A young girl is knocked over at Tokyo crossing – what’s behind Japan’s ‘bumping’ trend?

· · 来源:tutorial门户

Taking tort law’s formal surface at moral face value distorts the nature of tort law’s underlying moral commitments, thus inhibiting the philosophical project of delineating their contours and assessing whether they can withstand reflective scrutiny. If torts are not relational moral wrongs, and relational wrongdoing is not required to hold a defendant liable to a plaintiff in tort, then the moral logic of central aspects of tort doctrine (such as the proximate cause element in negligence) cannot be understood along the lines that defenders of the Palsgraf perspective and other philosophically oriented tort theorists often suppose. Judges, of course, are not philosophers; their task is to faithfully elaborate legal principles in light of the received doctrine and its underlying normative commitments, not to overturn those commitments in the name of philosophical reflection. But the loss of analytical clarity incurred by the Palsgraf perspective distorts the judicial function as well. For there are cases, we will see, in which tort law’s underlying moral commitments imply that a plaintiff should recover more often than the relational formal structure of its causes of action allows. That is precisely why the law has been compelled to resort to doctrinal fictions such as transferred intent. Once we see how the law’s formal structure fails to fully implement its substantive commitments, we can formulate and entertain new possibilities for giving those commitments doctrinal and institutional expression. So, for example, we might devise new remedial structures, such as new derivative causes of action, that “piggyback” on the relational structure of existing torts in order to achieve non-relational remedial ends.59 To identify the divergence between the law’s formal structure and its moral substance is to liberate our imagination about the space of doctrinal possibilities — to appreciate that we can reconfigure the existing forms in service of the moral principles they are supposed to serve.

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在“通道”里,我们看到了民心。从跨省就医来回奔波,到现在一刷即结,顾雪代表用“一张卡‘畅行’6.4万多家医疗机构”的故事,讲出京津冀协同发展的民生“含金量”。意识到孩子的心理困境是一种医学问题,身为教师的黄花春代表为“医教协同”不懈努力,还在学校打通医疗绿色通道,实现“早发现、早干预”。“通道”上两则关于健康中国的故事,传递出同样温暖的民生温度。从教育到医疗再到文旅,代表委员们用脚步丈量民情、用真心倾听民意,讲好中国式民主的故事,呈现真实全面的中国。

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网友评论

  • 求知若渴

    已分享给同事,非常有参考价值。

  • 热心网友

    这个角度很新颖,之前没想到过。

  • 信息收集者

    难得的好文,逻辑清晰,论证有力。